Church History
Historical Highlights:
Back in the 1820's Bible Totin' Jedediah Smith,
the Mountain Man, crossed the Sierras, and
preached Christianity to the people of the
wilderness.
By 1851 Methodist circuit riders were
preaching on the Divide.
One tale tells of a circuit riding preacher who
was badgered by an inebriated patron of a bar
doing double duty as a m eeting house. The
next week the preacher came into the bar with
a revolver in one hand and a Bible in the other.
He put both objects on the bar and asked,
"Now, are there any questions?"
Conclusive evidence of a Methodist
congregation in Georgetown is found in a letter
written by a Georgetown miner and printed in
"The Pacific". It states: "The Methodists
have a small but very neat chapel here, and a
small but regular and attentive congregation.
Preaching is held once a week and the
ministers upon the circuit are held in high
esteem by all who know them."
The building was probably a log structure
located south of town in Empire Canyon.
Several fires devastated Georgetown, and on
August 11, 1852 the church at Georgetown
was burned along with most of the town. The
town was rebuilt higher upon the Divide with
100 foot wide streets.
The next church was built on the corner of El
Dorado (Highway 193) and Church Street.
Other fires burned the town in 1856, 1858, and
1869.
In 1855 a new building was begun, but before
construction was com pleted, the Methodists
ran out of money and sold the building to Jack
Lewis to be used as a theater. Seven years
later when Jack Lewis died, his heirs sold it
back to the Methodists to be used as a Union
Church. Roman Catholics used the same
building.
In 1869 the Trustees declared the building
unsafe and tore it down.
By 1873 there was a parsonage; this is
evidenced by the writing of author George
Amos Miller in his book, Growing Up. The
author and his father came to Georgetown and
stayed for three years in the Methodist
parsonage.
The new and present Methodist Church was
planned in February of 1889. It was to be 24
X 84 with a reading room in front for young
men. The building went up quickly: stone and
brick and lumber were delivered on the 17th of
February and by the 28th the frame was
finished. On March 3rd the corner stone was
laid; at two o'clock on March 7th, a sermon was
delivered the text of which was "Christ the
Chief Corner Stone". The cost of the church
was $1500., and by June of 1889 the church
was paid for!
On May 26th, 1892 a bell was placed in the
belfry. This little ornament was a benefit to the
town, and both the town and the church thrived
and prospered until the beginning of the 20th
Century.
Then came the reverses: mines became
exhausted; residents abandoned three near-by
towns; lumbering began and its heyday was
gone. Unemployed and discouraged towns'
people moved on to find work. The church
barely survived. Rebecca Elliott says she and
one other woman were the only ones to come
and listen to Jess Rudgin's sermons. Manny
Liddicoat tells of his devout and determined
grandmother sweeping the church each
Sunday and filling it with flowers.
And then the town revived. By 1951 the
church proposed two additional rooms to be
built on the front of the church for classrooms.
Also, planned was a new steeple.
In 1959 two lots at the end of Church Street
were purchased, and with the help of three
moving trucks and most of the populace of
Georgetown, the 72-year old church with its
tall steeple and the cross intact, moved slowly
and sedately up tree lined Church Street to its
present location.
When the building was moved, the old, original
cornerstone was found. It contained the
names of the pastor and those who had
worked on the church and those who had
contributed to the building fund.
Melissa Buckner, the first woman pastor
(1956-1965) was honored by having the
Fellowship Hall named for her. Marion
Henniss drew up the plans and presented
them to the Board of Trustees in January of
1964. The building was finished on April 27,
1965. The mortgage was burned on
December 30, 1973.
In 1989, when the church building was one
hundred years old, Frances Richards wrote,
"Now in the year of 1989, well traveled and
over one hundred years old, she is still
serenely beautiful, with an aura of spirituality
that even we of short acquaintance recognize
and feel at once."
And from the Gazette and Town Crier of 1982:
"And so the gabled and towered white Methodist
Church remains. Grown beautiful and proud with
years, its cross held high in Georgetown's sky, the
last of the historic churches of the Divide is still in
use. The bell in its tower summons an ever
growing congregation to service. The church can
dream of the past and look forward with new hope
and assurance to the future.